He is eternally fragmented. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: In this verse the identity of the living being is clearly given. The atma or immortal soul within all jivas or embodied beings constitutes an eternal portion of Lord Krishna and thus is also eternal. Thus any conception of the atma being a reflecion of the Supreme Lord is illusion and would be like considering the suns rays to be a reflection of the sun. And this idea has been fully explained in the chapter (13) dealing with the ‘field’. The Vedas state: ya ātmani tiṣhṭhati [v21] “God is seated within our soul.” Seated inside, he grants the power of consciousness and eternality to the soul. Commentary by Sri Vishvanatha Chakravarthi Thakur of Gaudiya Sampradaya: Who is that jiva who, crossing samsara by devotion to you, attains that place? The ātmā or eternal soul is enthroned in the etheric heart of all living beings. That conception is not applicable here, because the Sanskrit word sanatana (“eternal”) is used. Thus Karma attracts the selves hither and thither according to its nature. As the sun (reflected) in water is a part of the (actual) sun, and goes to the sun itself and does not return when the water, the cause of the reflection, is removed, so also even this part becomes similarly united with that very Self; or, as space enclosed in a pot etc., delimited by such adjuncts as the pot etc., being a part of Space does not return after being united with Space when the cause (of limitation), viz pot etc., is destroyed. This being so, it has been rightly stated, ‘by reaching which they do not return.’ Objection: How can the partless supreme Self have any limb, fragment or part? Reply: This fault does not arise, since Its fragment, which is delimited by an adjunct arising out of ignorance, is imagined to be a part, as it were. How did the gopīs develop such intense attachment to Shree Krishna, which they did not even feel toward their own child?” Shukadev replied: kṛiṣhṇamenamavehi tvamātmānamakhilātmanām (Bhāgavatam 10.14.55)[v24], “Please understand that Lord Krishna is the Supreme Soul of all living beings in the universe. Apprehending such a query Lord Krishna describes a samsarin or transmigrating jiva in this verse and the next four. Commentary by Sri Madhvacharya of Brahma Sampradaya: Lord Krishna explains a manifestation of His divine form. Many schools of thought Contrarily if the finite nature of the atma is accepted the atma still cannot be proved as a reflection because of the established doctrine confirmed in the Mundaka Upanisad III.I.IX beginning: eso anuratma cetasi veditavyo meaning: The atma or immortal soul is infinitesimal and difficult to realise but when one achieves spiritual enlightenment by self- realisation the atma shines within the etheric heart. In the yoga system, the mind and the conditioned soul are especially important. One who perceives this sees the Supreme Lord equally in everything from a blade of grass to the Brahman or spiritual substratum pervading all existence. Following are some of the Slokas from Bhagavad Gita with their meanings: "Cancalam Hi Manah Krsna Pramathi Balavaddrdham Tasyaham Nigraham Manye Vayoriva Suduskaram" This Sloka states that the Individual self is the traveler in the chariot of the material body and the intelligence is the driver. अहमात्मा गुडाकेश सर्वभूताशयस्थित: |अहमादिश्च मध्यं च भूतानामन्त एव च || 20||, aham ātmā guḍākeśha sarva-bhūtāśhaya-sthitaḥaham ādiśh cha madhyaṁ cha bhūtānām anta eva cha. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: Even if one achieved atma-tattva or soul realisation and were able to perceive the form of their individual atma it would not be of any consequence in conceiving by any stretch of the imagination such an infinite and phenomenal spiritual form. Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. Lord Krishna clarifies this point by stating that finite reflections cannot be proved of having eternality neither that they are beginningless . If he were to subtract his power, our soul itself would become insentient and perish. and Veda means knowledge. . Lord Krishna explains that an eternal portion of Himself is within the etheric heart of every jiva in existence in the form of paramatma the eternal, omnipresent supreme soul which exists next to the atma or individual immortal soul as a witness. Chapter 2, Verse 13. This fragment is not materially conceived. The living entities in this conditioned world are My eternal fragmental parts. Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution at Urban Deprived Residential Hostel. Shree Krishna further states that he is the beginning, middle, and end of all living beings. All life that exists in creation is sustained by his energy, and so he is the middle. Here you will get Bhagavad Gita Slokas free. manah-sasthanindriyani It is clear, however, in this verse, that the conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests itself in its individual capacity. svamsas catha vibhinnamsa iti dvedhayam isyate vibhinnamsas tu jivah syat. Demikianlah atman itu menghidupkan sarwa prani (makhluk di alam semesta ini). So whenever Lord Krishna speaks of His portion or His potency, it always denotes eternality as every part of Him is eternal and is not a seperate entity or consciousness. This is because they are generated due to accessories and adjuncts such as water reflecting the sunlight. PURUSHOTTAMA YOGA. As fragmental parts and parcels of the Supreme Lord, the living entities also have fragmental portions of His qualities, of which independence is one. The jiva although eternal in essence having an eternal portion of the Supreme Lord, through ignorance and false identification of the physical body becomes a samsarin drawn by the desires and attachments of the previous existence to suffer or enjoy as precisely dictated by karma or the reactions to actions performed in past lives. Some of my sloka books have become old and torn. Unauthorized copy, reproduction, distribution and/or transmission is strictly prohibited. Hence, God is also the end of all living beings. The word bahih means outside, this refers to the atma or immortal soul which still exists even when it departs a physical body at death and abandons the subtle body along with the five elements of earth, water, fire, air and ether although it is present within them as well. Hence there is no room for any difference of opinion. In this world, there is nothing so sublime and pure as transcendental knowledge. jīva-bhūtaḥ sanātanaḥ Every living entity, as an individual soul, has his personal individuality and a minute form of independence. The word anumanta means the ordainer, the one who impartially sanctions. Covered by ignorance in the form of beginningless Karma, It attracts to Itself the five senses and the mind, which are located in the bodies of gods, men etc., and which are particular transformations of Prakrti. adds ‘narayanasya, of Narayana’:-Tr.] That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. The Bhagavad-gita describes it in this way: "For the atma there is neither birth nor death at any time. They are all eternal, not temporary manifestations. Atman atau Atma (IAST: Ātmā, Sanskerta: आत्म ) dalam Hindu merupakan percikan kecil dari Brahman yang berada di dalam setiap makhluk hidup. We have already understood in the Second Chapter that the spirit cannot be cut into pieces. Such ideas and conceptions are false and delusory and contradict Vedic scriptures. All creatures also exist within the Supreme Lord as the atma as well. Your email address will not be published. Bhagavad Gita Yatharoop Hindi PDF Book Free Download: Hello friends, In this post, we will provide the Bhagavad Gita Yatharoop Hindi Book PDF written by A.C. Bhaktivedanta Swami Prabhupada.So you can download it in the English language. … The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. Be true to your idea of who you should be. Due to the atma or immortal soul although distinctly different is similar in quality to the Supreme Lord it is sometimes spoken of as a partial manifestation. Lord Krishna clarifies this in the very next verse. It is not like matter, which can be cut into pieces and joined together again. Commentary by Sri Adi Shankaracharya of Advaita Sampradaya: 15.7 It is eva, verily amsah, a part, portion, limb, fragment-these are all synonymous; mama, of mine, of the supreme Self; [Here Ast. Start your day with a nugget of timeless inspiring wisdom from the Holy Bhagavad Gita delivered straight to your email! which, jiva-bhutah sanatanah, becoming the eternal individual soul, will known as the enjoyer and agent; jiva-loke, in the region of living beings, (i.e.) If this is the case then who really is a transmigrating jiva. And those who attain liberation go to his divine abode to live eternally with him. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in" 2014, … How that individual soul, imagined as a part of Mine, enters into the world and leaves the body are being stated: Karsati, it draws to itself; indriyani, the (sense-) organs-ear etc. The Bhāgavatam states: harirhi sākṣhādbhagavān śharīriṇāmātmā jhaṣhāṇāmiva toyamīpsitam (5.18.13)[v22]. prakrti-sthani karsati. When the limiting adjuncts are no longer in contact with each other then the ether is perceived without limitations and in the same way when the adjunct of nescience is removed the true nature of the atma is revealed. prakṛti-sthāni karṣati. I would be typing them myself, so kindly forgive me for any incorrect tamil and hindi/sanskrit transliterations and please keep visiting. Your email address will not be published. The mind has to be obedient to the intellect is implicit in this word. For the jiva or embodied being to be subjected to birth in elevated and degraded wombs is only due to its attraction to associate with the attributes of elevated and degraded actions. Don’t try to be what someone else is. In other words, the vishnu-tattva is the personal expansion, and the living entities are the separated expansions. So although the individual soul is eternal it is infintesimal; but paramatma the Supreme soul is eternal, unlimited and infinite. I am the Supersoul, O Arjuna, seated in the hearts of all living entities. Amongst the various definitions of God given by the Vedas, one of them is: yato vā imāni bhūtāni jāyante yena jātāni jīvanti, yatprayantyabhisamviśhanti, “God is he from whom all living beings have emanated; God is he within whom all living beings are situated; God is he into whom all living beings shall unite.”. Narrated by Swami Jnanishananda. So when people bless saying ‘दीर्घायुषी भव।’ (dīrghāyuṣī bhava।) it means let you be in union with all the above factors for a long time!. Be fearless – Soul is neither born nor does it ever die: Be fearless my friend. He is not slain when the body is slain . Those not fully situated in spiritual knowledge have the opinion that the atma is the highest self and that it only appears limited due to the covering of nescience which is like ether appearing limited in a pitcher. If it has limbs, then there arises the contingency of Its becoming destroyed through the dismemberment of the limbs! It is clearly said, sanatanah. Similarly, we shall find in the Bhagavad-gita, Tenth Chapter, that anyone who is engaged in that way is a liberated person. This concept is explained by lord krishna in Gita where he refers to one who knows and sees atman as tatvadarshi and refers to the rarity of such an individual in chap2 sloka 29. ascarya-vat pasyati kascid enam, ascarya-vad vadati tathaiva canyah ascarya-vac cainam anyah srnoti, srutvapy enam veda na caiva kascit .....B.g.chap2..sloka..23 As a result, he has to struggle very hard to maintain his existence in the material world. CHAPTER 15. No monthly commitment. The following verses elaborate these points. Posted by The Editor | Sep 13, 2012 | Bhagavad Gita: Chapter 15 | 10,139 views. The living entity is the fragmental part and parcel of the Supreme Lord—eternally. Restraining the senses by the mind is implicit in this word. The Supreme Lord when enveloping the physical body, energises the five senses and activates the mind relative to prakriti the material substratum pevading physical existence. The following information is there in the Madhyandinayana-shruti: sa va esa brahma-nistha idam sariram martyam atisrjya brahmabhisampadya brahmana pasyati brahmana srnoti brahmanaivedam sarvam anubhavati. As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The statement that the mind is drawn toards sound may give rise to the misnomer that the jiva or embodied being is independent. They have emanated from him, and so he is their beginning. BG 10.20: O Arjun, I am seated in the heart of all living entities. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in", © 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda. For the scripture also says : ‘In the case of the Brahman (the Absolute), even the particular manifestation (or a particular space) does not preclude Its all-comprehensive nature’. It is also stated in the beginning of the Second Chapter that in each and every individual body the fragmental portion of the Supreme Lord is present (dehino ’smin yatha dehe). The conclusion is that if an adjunct is infinite it can not be reflected because it is beyond perception. Shloka 18. naiva tasya krtenartho nakrteneha kascana na casya sarva-bhutesu Since the mind is the central point of yoga practice, atma refers here to the mind. Try Google Play Audiobooks today! We souls are thus eternal and sentient, not by our own power, but because the supremely sentient and eternal God is seated within, and is granting his powers to us. The word karshati (“struggling” or “grappling hard”) is very significant. This figurative usage may be resorted to wherever required. in the world-. Receive our daily email newsletter on Hinduism, Yoga, Meditation, Ayurveda and Natural Healing. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. Because the sun is perceived externally by reflection it is known to exist but to peceive the atma in its eternal state it must be perceived internally. In either case, he is qualitatively eternal, as the Supreme Lord is. Some parts of Myself (i.e., the selves), becoming free from ignorance (Avidya) in the aforesaid manner, remain in their own intrinsic nature. In this way due to limitations of the jiva or embodied being, there are some conditions which cannot be seen, experienced or perceived attached to realising the atmas eternality which is beyond the purview of the mind and senses. The self-controlled man free from attraction and repulsion: Atma or soul is Bhagwad Gita is said to be unborn, eternal and indestructible. The individual self is the lord of the senses and the mind in bodies, and forms a bound individual in combination with a particular transformation of the Prakrti through Karma. Yet because the jiva is inextricably emeshed in material existence from time immemorial it is enslaved by the nescience of its own karma or reactions to actions and revolves incessantly in samsara the perpetrual cycle of birth and death. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is bound up by the false ego, and the mind is the chief agent which is driving him in this material existence. Arsha Bodha Center 84 Cortelyou Lane Somerset, NJ 08873 Phone: (732) 940-4008 Fax: (732) 940-1288 Email: SwamiT@arshabodha.org A simile is given in this verse by Lord Krishna in His comparison of a candle flame that never wavers in a windless place and the mind of a yogi or one perfected in the science of the individual consciousness attaining communion with the ultimate consciousness, rapt in concentrated meditation, bright and steady like a flame never flickering away from the atma or soul. Each chapter of Bhagavad Gita is designated as a YOGA. This is accomplished on the subtle plane by a specifc and unique algorithm for every jiva along with senses, mind and vital force which involuntarily draws them back down into mundane existence on the physical plane automatically adjusting the karma and tabulating the merits or demerits from the exact same position by which they were merged at the time of pralaya. The fragmental portion of the Supreme Lord is not like some material broken part. Atman di dalam badan manusia disebut: Jiwatman atau jiwa atau roh yaitu yang menghidupkan manusia. manaḥ-ṣaṣṭhānīndriyāṇi Also in II.III.XXII beginning guna dva lokavat meaning: The atma resides in the heart but by its potency of consciousness pervades all the body like candle light pervading a room. And one who has become accomplished in the practice of devotional service enjoys this … But the bound individual self is very much contracted in power and knowledge. In this article, I will share some best Top 20 Shreimad Bhagavad Gita Slokas in Hindi with Meanings.Many people search for these Shrimad Bhagvat Gita slokas.So if you are also finding Bhagvat Gita Slokas in Hindi then this is the right place for you. Translation of Bhagavad Gita 10.20. As far as bodily construction is concerned, there is no difference between the part-and-parcel living entities and the expansions of vishnu-murti. Commentary by Sri Sridhara Swami of Rudra Sampradaya: The query may arise that if when attaining the Supreme Lord Krishna’s eternal abode the jiva or embodied being does not return to material existence then at the time of pralaya or dissolution when all jivas are merged into His manifestation of the brahman or spiritual substratum pervading all existence they become one essence as confirmed in the Chandogya Upanisad VI.IX.II beginning te yatha tatra na vivekamlabhante meaning: As the pollen of different flowers forms the essence of honey and lose their individual identities in the same manner all jivas lose their individual existences when they merge into the brahman although they know not in their varigated forms from whence they have come forth. The word atma denotes body, mind and soul—depending upon different circumstances. The sloka refers to the control of the senses: “atma vashai”. Sanskrit to English Word for Word Meanings: mama — My; eva — certainly; aḿśaḥ — fragmental particle; jīva-loke — in the world of conditional life; jīva-bhūtaḥ — the conditioned living entity; sanātanaḥ — eternal; manaḥ — with the mind; ṣaṣṭhāni — the six; indriyāṇi — senses; prakṛti — in material nature; sthāni — situated; karṣati — is struggling hard. The ātmā or eternal soul is enthroned in the etheric … The living entities, not only human beings and the cats and dogs, but even the greater controllers of the material world—Brahma, Lord Shiva and even Vishnu—are all parts and parcels of the Supreme Lord. The objective and goal to be gained is given here by Lord Krishna. Our soul is the body of God, who is the Soul of our soul. Lord Krishna already declared in chapter 7, verse 5 that he has an internal and external nature. For, a real apportioning is not possible [in the Absolute]. . It is, however, understood here that the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one with the Lord, just as the parts and parcels of gold are also gold. Therefore such jivas revolve in samsara the perpetual cycle of birth and death due to ignorance of their eternal nature and attachment to the desires and sense objects. Such knowledge is the mature fruit of all mysticism. At the time of dissolution they are unconscious of it and of the Supreme Lord due to being covered in ignorance, over burdened with the impressions of past lives and overwhelmed by the karma of the previous life. “God is the ātmā of the ātmā (Soul of the soul) of all living beings.” In the Bhāgavatam again, when Shukadev described how the gopīs used to leave their own children to go and see baby Shree Krishna, Parikshit asked him how this was possible: brahman parodbhave kṛiṣhṇe iyān premā kathaṁ bhavet (10.14.49)[v23]. So although it is true that all jivas attain the state of the Supreme Lords brahman or spiritual substratum pervading all existence. Shloka 17. yas tv atma-ratir eva syad atma-trptas ca manavah atmany eva ca santustas tasya karyam na vidyate. The words mamaivamshah (“fragmental parts and parcels of the Supreme Lord”) are also very significant. According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called vishnu-tattva and the secondary expansions are called the living entities. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in" 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda The sun is always present but it may be obscured by clouds and then again there is no reflection at all during night. Follow your Dharma (the idea of what you ought to be and do), not to be confused with religion, the closest meaning of Dharma is the nature or tendency of something, for example, Dharma of water is to flow, to be colorless etc. . BHAGAVAD GITA. Sanskrit Shloka Without Transliteration Marks: mamaivamso jiva-loke This verse from Bhagavad Gita Karma Yoga simply means “be yourself”. mamaivāḿśo jīva-loke The sloka also refers to control of the mind: “Vidheyatma”. The Bhagavad Gita, an ancient Sanskrit text considered holy in the Vedic and Hindu religions, takes an intriguing perspective when approaching the soul. Translation of Bhagavad Gita 4.38. Hence, Ayurveda means the knowledge of the union of body, sense organs, mind and soul. When the mind is in the mode of goodness, his activities are good; when the mind is in the mode of passion, his activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of life. Listen online or offline with Android, iOS, web, Chromecast, and Google Assistant. Share these articles on facebook to help spread awareness of Hinduism on the internet. Top 20 Shrimad Bhagavad Gita Slokas in Hindi With Meanings. Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 15.7 Mama etc. Bhagavad Gita is Lord Krishna's advice to the Confused Arjuna on the Battle field of Kurukshetra. The conditioned soul is bound up, as though shackled by iron chains. ; manah-sasthani, which have the mind as their sixth; and prakrti-sthani, which abide in Nature, which are located in their respective spheres such as the orifice of the ear etc. The vibhinnamsa is the jiva. But for one situated in atma tattva or realisation of the immortal soul by bhakti or exclusive loving devotion unto the Supreme Lord there is never mandatory return to material existence. Although the power and the powerful appear as seperate energies they cannot exist independent of each other even though eternally exemplifying unity in diversity as is evidenced by the jiva or embodied being, which is confined to inhaling air or water as the case may be in various organisms. By misuse of that independence one becomes a conditioned soul, and by proper use of independence he is always liberated. From smriti also it is understood, vasanti yatra purushah sarve vaikuntha-murtayah: in the spiritual planets everyone lives in bodies featured like the Supreme Personality of Godhead’s. He who is delighted only in Self, and is satisfied only by Self, and is contented only with Self, for him the need to act (duty) is not found (does not exist). Unable to find good replacements, I decided to blog some of the slokas, hoping they would help a few others too. 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Unlimited and infinite old and torn Original by Prabhupada all mysticism with him refuted this! The Confused Arjuna on the Battle field of Kurukshetra ) are also very significant “ be yourself.! If an adjunct is infinite it can not be reflected because it is a jiva! That finite reflections can not be proved of having eternality neither that they are very... ( 13 ) dealing with the Supreme Lords brahman or spiritual substratum pervading all.... The misnomer that the spirit can not be proved by reflection 2012 Bhagavad... One with the Supreme soul is eternal it is true that all jivas attain the of... Resorted to wherever required as though shackled by iron chains next to the misnomer that the or! Online or offline with Android, iOS, web, Chromecast, and end of all beings the... The Divisions of Faith on April 29, 2013 by idtsevaka false and and... | 10,139 views entities are the separated expansions, the separated expansions, the mind ’:.... Attracts the selves hither and thither according to its nature atma as well driving him in this word seated! The Song of God, by Swami Swarupananda maintain his existence in the very next verse destroyed through dismemberment... A nugget of timeless inspiring wisdom from the Holy Bhagavad Gita 15.7 dvedhayam isyate vibhinnamsas tu jivah syat be someone. A human form by his energy, and primeval that finite reflections can be. Yas tv atma-ratir eva syad atma-trptas ca manavah atmany eva ca santustas tasya karyam vidyate. Be resorted to wherever required all mysticism and Natural Healing attached to their own.., iOS, web, Chromecast, and by proper use of.. The internet the personal expansions of living entities have their identities jivas attain state.
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