Ignatius Press Holy Bible: Revised Standard Version (Ignatius Catholic Bible) Rating Required. Ignatius’s attentiveness to the text is also on display where he puts together the two different accounts of the Last Supper, in Matthew 26:20-30 and John 13:1-30. For the Scripture presumes that we have understanding, as it is written: “Are you also without understanding?”’ And this exercise, which has proved so powerful for many retreatants, is certainly an excellent example of imagination bringing life. 99 $11.95 $11.95. Other products you might like. Jeffrey Pioquinto, SJ via Flickr.com, Spiritual and Religious: The Benefits of Being Both, The Church becoming synodal, part 1: Lumen gentium and the inverted pyramid. Ignatius, however, is reading the text very carefully. Please read our privacy policy for more details on how and why we collect data. For example, he tells us in his Autobiography,[1] at the time of his conversion, that he enjoyed ‘those books, and the thought came to him of briefly extracting some of the more essential elements from the life of Christ and of the saints; and so he set himself to write a book with great diligence…the words of Christ in red ink; and those of Our Lady in blue ink’. It must also be said that Ignatius knows the difference between various different texts, for example that in Gethsemane Luke, in at least some significant manuscripts, has the detail that ‘his sweat became like drops of blood going down onto the ground’. Like “Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible.” ― Scott Hahn, Ignatius Catholic Study Bible: New Testament. Ignatius is evidently aware of the difficulty, for he adds ‘as is piously meditated and read in the life of the saints’, a phrase that he has added after crossing out ‘says the gospel of Nicodemus’. The Didache Bible: With Commentaries Based on the Catechism of the Catholic Church Ignatius Press. A completely new design and typeset edition of the popular Ignatius Revised Standard Version-Catholic Edition Bible, with minor revisions to some of the archaic language used in the first edition. When he turns to the birth of Jesus, Ignatius suggests some vivid details to engage our imagination. The reader might reflect on what they are doing when they sing the words of the 19th century American carol, ‘We three kings of Orient are’; does it help them to go deeper into the mystery? In order to avoid plagiarism, you need to cite all direct quotes or paraphrasing from other sources. TRANSLATED FROM THE ORIGINAL TONGUES . Catholics in England and Wales are being invited by their bishops to celebrate, live and share God’s Word through ‘The God Who Speaks’ initiative, and so it seems a good idea this year to celebrate the feast of St Ignatius by reflecting on how he uses the texts of Scripture (almost entirely the New Testament, and mainly gospels) in the Spiritual Exercises. In that meditation on the incarnation, Ignatius once again uses his imagination to give life to the text (though the Proto-Gospel of James is not the source of this particular detail) by producing a ‘servant-girl’[5] to accompany Joseph and Our Lady. Free shipping for online orders over $75.00. Interestingly, between ‘three times’ and ‘were called’, Ignatius has written ‘it seems that’, so he or a secretary have seen the point of being careful about what the Scripture says. More Buying Choices $2.05 (35 used & new offers) Ignatius Catholic Study Bible. 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